Aung San Suu Kyi and a brief history of the Burmese democracy movement
Readers of my blog know that travel and cats are my two passions. Friends, clients, and readers have been asking me where I'm going next. A few months ago, I decided that Burma (now called Myanmar, although I'm going to keep calling it Burma) was my next destination, and I've been preparing for it ever since, reading travel guides, history books, Burma-related blogs, and putting together an interesting itinerary (that of course includes cats.)
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You really
can’t talk about Burma without talking about the world’s most famous former
prisoner of conscience, Aung San Suu Kyi.
Unless you’ve been living under a rock for the past few years, you have
to have heard about this remarkable woman.
Aung San Suu Kyi has served as the human face of the Burmese freedom
struggle. She is to Burma what Nelson
Mandela was to South Africa. Because many Americans only have a vague awareness of what's going on in Burma and who Aung San Suu Kyi is, I thought I'd devote this column to (hopefully) Burma's next leader.
Undoubtedly,
much of Aung San Suu Kyi’s standing comes from her status as the daughter of
Aung San, the revered father of modern Myanmar.
Despite the illustrious parentage, her early life gave no hint of path
she would later follow. Born in Yangon
in 1945, she was just two years old when her father was assassinated. She spend
many of her younger years abroad, first in Delhi where her mother, Khin Kyi,
served as Burmese ambassador to India and Nepal, before studying at Oxford
University, where she met her future husband, Dr. Michael Aris, the late
distinguished Asian scholar. She later worked
for the UN in New York before marrying Aris in 1971. She and Aris spend their first year of their
marriage in Bhutan, where Aris tutored the royal family. They then returned to England, living in
Oxford, where Aris became a university lecturer. Aung San Suu Kyi continued her studies at London
University’s School of Oriental and African Studies. She also raised two sons.
So how did
the bookish and retiring wife of an Oxford lecturer rise to such global
prominence?
It’s a pretty remarkable story. In 1988, Aung San Suu Kyi returned to Yangon to care for her sick mother who had been admitted to the Rangoon General Hospital. Within weeks of her return, she suddenly found herself caught up in the greatest popular uprising in modern Burmese history. Popular discontent at military rule erupted in what is known as the 8888 Uprising, so named because the key events occurred on August 8th, 1988. The initial spark for the uprising occurred in March 1988, when a student was shot dead by police following a trivial altercation in Yangon. Protests quickly spread across the city’s universities , and more students were killed during a protest at Inya Lake. By June, demonstrations had spread across the entire nation. It was at Rangoon General Hospital where a particular vicious massacre occurred on August 10th, 1988. Government soldiers fired into the hospital, killing injured patients who were assumed to have taken part in anti-government protests, along with doctors and nurses. Two weeks later, Aung San Suu Kyi made her first public speech on the hospital grounds. Swept along in the sudden political upheaval, she decided to devote herself to the fight for democracy, modeling herself on Mahatma Gandhi as well as her own Buddhist faith, and using non-violent resistance, dialogue, diplomacy, and reconciliation. Her first official public speech, at the Shwedagon pagoda, was attended by thousands of Burmese (some say half a million) whose hopes and dreams were now stoked by the very daughter of country’s famed national hero, Aung San. She became, almost overnight, the defining symbol of the nation’s struggle for democracy. Things were looking promising.
It’s a pretty remarkable story. In 1988, Aung San Suu Kyi returned to Yangon to care for her sick mother who had been admitted to the Rangoon General Hospital. Within weeks of her return, she suddenly found herself caught up in the greatest popular uprising in modern Burmese history. Popular discontent at military rule erupted in what is known as the 8888 Uprising, so named because the key events occurred on August 8th, 1988. The initial spark for the uprising occurred in March 1988, when a student was shot dead by police following a trivial altercation in Yangon. Protests quickly spread across the city’s universities , and more students were killed during a protest at Inya Lake. By June, demonstrations had spread across the entire nation. It was at Rangoon General Hospital where a particular vicious massacre occurred on August 10th, 1988. Government soldiers fired into the hospital, killing injured patients who were assumed to have taken part in anti-government protests, along with doctors and nurses. Two weeks later, Aung San Suu Kyi made her first public speech on the hospital grounds. Swept along in the sudden political upheaval, she decided to devote herself to the fight for democracy, modeling herself on Mahatma Gandhi as well as her own Buddhist faith, and using non-violent resistance, dialogue, diplomacy, and reconciliation. Her first official public speech, at the Shwedagon pagoda, was attended by thousands of Burmese (some say half a million) whose hopes and dreams were now stoked by the very daughter of country’s famed national hero, Aung San. She became, almost overnight, the defining symbol of the nation’s struggle for democracy. Things were looking promising.
And then,
on September 18, 1988, the military suddenly and aggressively struck back,
imposing martial law and breaking up protests with shocking brutality, all in
the name of the newly established State Law and Order Restoration Council
(SLORC). Once again, the military assumed total control of the country. Soldiers roamed through cities nationwide,
shooting randomly at protesters. Over
1500 protestors were murdered in the first week of SLORC rule alone. Aung San Suu Kyi appealed for international
help, but in a few days, all protests were crushed. The prospects for a democratic Burma, which
looked tantalizingly good for one exciting month in August 1988, were now as
remote as ever.
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In 2007,
the military junta decided to remove fuel subsidies, and gasoline prices rose
by two thirds overnight. Anti-government
protests hadn’t occurred for more than a decade, but simmering discontent with
military rule now boiled over. The first
protests were held by monks in the town of Pakokku, and the dissent quickly
spread across the country. By September,
thousands of monks and other demonstrators were marching daily through Yangon
and Mandalay. This was known as the
“Saffron Revolution”, alluding to the saffron color of monks’ robes. In some ways, this was déjà vu - a re-run of the protests that occurred in
1988, and just as in 1988, the military responded with vicious brutality. In late September, soldiers attacked and
tear-gassed the protestors. Thousands were beaten, many were shot, and hundreds
were arrested and sentenced to many years of hard labor. The international community was outraged and
sanctions and trade restrictions were imposed.
Rumors of dissention within the ranks of the military generals, and
rumors that many soldiers and officers had refused orders to take violent
action against the demonstrators, particularly monks (who tend to be revered in
Buddhist society) suggested that the tide might finally be turning against the
regime. The regime announced that elections
would be held in 2010.
The elections
announced by the military in 2008 were indeed held as promised in 2010. The NLD boycotted them, since many of its
most prominent members were prevented from running. This included Aung San Suu Kyi herself. Given
the non-participation of the NLD, plus widespread allegations of electoral
intimidation and other irregularities, it came as no surprise that the
government-backed Union Solidarity and Development Party (USDP) posted a
landslide victory.
A few days
after the bogus election, on November 2010, Aung San Suu Kyi was finally freed
from house arrest. She immediately threw
herself right back into her political work, announcing her intention of running
for president in the elections of 2015.
The military, trying to again to play on her expatriate past, inserted a
clause in the constitution barring anyone with a foreign spouse or children
from serving as president. This
legislation was specifically enacted to deny her the opportunity of being
president, because they know she would doubtless obtain that position if things
were done fairly. It’s unbelievably
ludicrous and infuriating.
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Under Burma’s constitution, a quarter of the legislative
seats are reserved for the military, insuring them a de facto parliamentary
veto. Her party needs an overwhelming
victory in order to hold sway over parliament.
Suu Kyi, however, is not deterred by the rule guaranteeing 25% of the
seats for the military. She has vowed
one day to overturn the rule. “This
country will be developed only when the system is changed”, she told a crowd of
supporters. “To change the system, we
need to change the government.” I can’t
wait to see what happens next. I may actually be there in the country when it
all happens.
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